For quite a while I've been longing to go to a reading in the
Eat, Drink & Be Literary series at BAM. Just think: Dinner, live music and a great author reading to you. This Thursday, March 12, A.M. Homes is appearing, and wouldn't you know it, I actually have something else to do--I'm going to see Laurie Anderson at the Guggenheim. (When worlds collide!) Well, the only consolation is that I've had the pleasure of hearing A.M. read before, and have even spoken to her my own self! I wonder what she will read--possibly her
recent story in the New Yorker. In any case, I'm sorry to miss hearing something from her fertile mind. I will make a great effort to make it out there one of these days--there is a great bunch of authors appearing in the next few months: Germaine Greer, Richard Price and Ha Jin. Ha Jin is one of my favorite authors, so I'd really like to make that one, on May 7.
Having read
David Gates' review of The Kindly Ones, I feel that my view on what fiction does is somewhat quaint--of course, it does other things than teach us about human nature, depending on what fiction you're talking about. His example of
Lolita is apposite; we read it
because of its obvious artifice. It is clearly not about what real people are like. But the fact that a real person wrote it, well, doesn't that enlighten us in some way about human nature, and make us think about the mysteries of the creative process? But I readily admit, my taste in fiction is old-fashioned, much to
Zadie Smith's apparent displeasure.
I also felt Gates' point about the extreme sexual perversity of the main character of
The Kindly Ones was right on target; by making him so abnormal, it seems to suggest that only abnormal people could commit atrocities such as the Nazis did. But in reality, isn't it more frightening to think that it was ordinary people who committed the atrocities, or allowed them to happen--i.e. the banality of evil? Gates mentions an
article by Ron Rosenbaum, the author of Explaining Hitler, that pleads, brilliantly, for an end to the fascination with Hitler's sexuality, as it only serves to exculpate everyone else.